“He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.”
Revelation 13:10 KJV
Psalm 31 King James Version (KJV)
31 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
3 For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.
4 Pull me out of the net that they have laid privily for me: for thou art my strength.
5 Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.
6 I have hated them that regard lying vanities: but I trust in the Lord.
7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
8 And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
9 Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
12 I am forgotten as a dead man out of mind: I am like a broken vessel.
13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
14 But I trusted in thee, O Lord: I said, Thou art my God.
15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
16 Make thy face to shine upon thy servant: save me for thy mercies’ sake.
17 Let me not be ashamed, O Lord; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
21 Blessed be the Lord: for he hath shewed me his marvellous kindness in a strong city.
22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
23 O love the Lord, all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer.
24 Be of good courage, and he shall strengthen your heart, all ye that hope in the Lord.
King James Version (KJV)
תָּא חֲזֵי, הַהוּא דְּלָאו אָרְחֵיהּ (יתרו פ”ז א) בְּרָזִין דְּאוֹרַיְיתָא וְחִדֵּשׁ מִלִּין דְּלָא יְדַע עַל בּוּרְיֵיהוֹן כְּדְקָא יְאוּת, הַהִיא מִלָּה סַלְקָא וְנָפִיק לְגַבֵּי הַהִיא מִלָה (משליטז) אִישׁ תַּהְפּוּכוֹת לְשׁוֹן שָׁקֶר, מִגּוֹ נוּקְבָא דִתְהוֹמָא רַבָּא וְדָלִיג חֲמֵשׁ מְאָה פַּרְסֵי לְקַבְּלָא לְהַהִיא מִלָּה וְנָטִיל לָהּ וְאָזִיל בְּהַהִיא מִלָּה לְגוֹ נוּקְבֵיהּ וְעָבִיד בָּהּ רְקִיעָא דְשָׁוְא דְּאִקְרֵי תֹּהוּ. וְטָס בְּהַהוּא רְקִיעָא הַהוּא אִישׁ תַּהְפּוּכוֹת שִׁיתָּא אַלְפֵי פַּרְסֵי בְּזִמְנָא חָדָא. כֵּיוָן דְּהַאי רְקִיעָא דְשָׁוְא קָאִים נָפְקַת מִיָּד (פקודי ער”ה) אֵשֶׁת זְנוּנִים וְאַתְקִיף בְּהַהוּא רְקִיעָא דְשָׁוְא (נ”א היא) (נ”א ואיש תהפוכות) וְאִשְׁתַּתְּפַת בֵּיהּ וּמִתַּמָּן נָפְקַת וְקָטְלַת כַּמָּה אֲלָפִין וְרִבְוָון, בְּגִין דְּכַד קָיְימַת בְּהַהוּא רְקִיעָא אִית לָהּ רְשׁוּ וִיכָלְתָּא לְמֶהֱוֵי טָס כָּל עָלְמָא בְּרִגְעָא חֲדָא.
However, if one were to claim that the renovation of the Torah by one who does not even know what he is saying creates a firmament, then look at one who is not familiar with the secrets of the Torah: since he renews the Torah without having sufficient knowledge, all that he renews ascends, and the reverse side of man, and the false tongue comes toward him. This reversed man skips 500 Parsaot to receive this renewal of the Torah, takes it and makes a false firmament out of it, called abyss.
וְעַל דָּא כְּתִיב, (ישעיהה) הוֹי מוֹשְׁכֵי הֶעָוֹן בְּחַבְלֵי הַשְּׁוָא. הֶעָוֹן דָּא דְכוּרָא. וְכַעֲבוֹת הָעֲגָלָה חַטָּאָה. מַאן חַטָּאָה, דָּא נוּקְבָא דְאִקְרֵי חַטָּאָה. אִיהוּ מָשִׁיךְ הַהוּא דְאִקְרֵי עָוֹן בְּאִנּוּן חַבְלֵי הַשָּׁוְא. וּלְבָתַר כַּעֲבוֹת הָעֲגָלָה חַטָּאָה, לְהַהִיא נוּקְבָא דְאִקְרֵי חַטָּאָה, דְּתַמָּן אִתְתַּקְפַת לְמֶהוֵי טָס לְקַטְלָא בְּנֵי נָשָׁא. וְעַל דָּא (משליז) כִּי רַבִּים חֲלָלִים הִפִּילָה, מַאן הִפִּילָה, דָּא הַהִיא חַטָּאָה דְּקָטְלִית בְּנֵי נְשָׁא. מָאן גָּרִים דָּא, תַּלְמִיד חָכָם דְּלָא מָטֵי לְהוֹרָאָה וּמוֹרֶה, רַחֲמָנָא לִשֵּׁזְבָן.
And this reverse man then flies across the empty firmament, traversing 6,000 Parsaot in one bound. And as soon as this empty firmament stops, an impure woman emerges at once, seizes onto this empty firmament, and partakes in it. She leaves it and slays hundreds of thousands, for as long as she remains in this firmament, she has the authority and power to fly and traverse the whole world in an instant. It is written of it: “Do not facilitate fruitless transgression.” Transgression is related to the male part, and is as heavy as wagon shafts. What is this transgression? It is the impure Nukva. With reins she draws the male impure part to fruitlessness. And then, as a result, a transgression is committed, as the male part draws itself towards this Nukva, who grows strong and flies off to slay people. And many does she slay. And who is it that caused all this? It is those that study the Torah, but do not attain Ohrah and Morah. May the Creator be merciful to them!
אָמַר רִבִּי שִׁמְעוֹן לְחַבְרַיָא בְּמָטוּתָא מִנַּיְיכוֹ דְּלָא תַפְקוּן מִפּוּמַיְיכוּ מִלָּה דְאוֹרַיְיתָא דְלָא (יתרו פ”ז א’) יְדַעְתּוּן וְלָא שְׁמַעְתּוּן מֵאִילָנָא רַבְרְבָא כְּדְקָא יְאוּת, בְּגִין דְּלָא תֶהווֹן גָּרְמִין לְהַהוּא חַטָּאָה לְקַטְלָא אֻכְלוֹסִין דְּבַּר נָשׁ לְמַגָּנָא. פָּתְחוּ כֻּלְהוֹן וְאָמְרוּ רַחֲמָנָא לִשֵּׁזְבָן, רַחֲמָנָא לִשֵּׁזְבָן.
Rabbi Shimon said to his friends, “I beg of you not to utter any discernments from the Torah, no matter what you may hear from the Great Tree of Truth, so that you would not assist the impure Nukva in slaying multitudes of people for naught. They all opened and mouthed: “Save us, O Merciful One! Save us, O Merciful One!”
Revelation 17 King James Version (KJV)
17 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
13 These have one mind, and shall give their power and strength unto the beast.
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
King James Version (KJV)
“Have mercy upon me, O Lord, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.”
Psalms 31:9 KJV
“For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.”
Psalms 31:10 KJV